Wednesday, 8 October 2014

Dear Pilgrim, have you seen His glory?


Dear Pilgrim, have you seen His glory? Just as Moses was emboldened, have you asked Him to show you His glory (Exodus 33:18)? Have you desired to see His glory?

Pilgrim, because you take delight in the Lord, He will give you the desires of your heart (Psalm 37:4). He fulfils the desires of those who fear Him (Psalm 145:19). If you desire to see His glory, this is a request He will honour. Pilgrim, will you be bold and ask Him to show you His glory? Even though you are nothing but dust and ashes, you can be so bold as to make such a request. For your confidence does not come from yourself, but through Christ. In Christ and through faith in Him you may approach God with freedom and confidence! Will you be bold to ask Him to show you His glory? The God who reveals Himself to those who did not ask for Him will surely delight to reveal Himself to those who desire to see His glory.

The Lord revealed His glory to Moses on the mountain (Exodus 34:2). It is on the mountains that the Lord reveals Himself! Ascend the mountain, Pilgrim, and present yourself to Him…and He will come.

But first, hide yourself in the cleft of the rock, dear Pilgrim, for no-one may see His face and live.

Come, climb up, Pilgrim, higher, still higher, keep going….oh, persevere now, dear Pilgrim! The climb is difficult, but it must be done. Here now, here is the cleft in the rock. Come, take shelter. Hide in the cleft of the Rock, Pilgrim. See, the glory of the Lord is about to pass by (Exodus 33:22).

This rock…my Rock, my Saviour (Psalm 18:46)! My Rock, my Redeemer (Psalm 19:14)! The Rock of our Salvation (Psalm 95:1)! Could it be that this cleft in the Rock is pointing to the One who is the mediator between man and God, the man Christ Jesus?

This rock… He made water flow for His people who drank from the spiritual rock that accompanied them in the desert, that rock which was Christ (1 Corinthians 10:4). He split the rock and water gushed out (Isaiah 48:21) – and as Jesus died on the cross, a spear split His side and water gushed out (John 19:34).

This rock…this rock that makes those who do not believe fall, because they do not obey the message of salvation (1 Peter 2:8).

O Pilgrim, this cleft in the Rock…it too is filled with glory! Shield your eyes, Pilgrim! Fall to your knees! The glory of the Rock…..the glory of Christ!

For He had glory with the Father before the world began (John 17:5). When He became flesh and made His dwelling among us, His glory was seen, the glory of the Only Begotten Son (John 1:14). His glory was revealed at His birth, when the glory of the Lord shone around the shepherds in the fields nearby, and a great company of the heavenly host appeared, praising God and saying, “Glory to God in the highest!” (Luke 2:13-14). He revealed His glory when He performed the first of His miraculous signs at Cana in Galilee, when He changed water into wine (John 2:11). He was glorified when He raised Lazarus to life (John 11:4). He revealed His glory when He was transfigured on a high mountain (Luke 9:32). He will come in His glory when He returns to earth, and He will sit on His throne in heavenly glory (Matthew 25:31). He is the radiance of God’s glory (Hebrews 1:3). We see the light of the knowledge of the glory of God in the face of Christ (2 Corinthians 4:6)!

O Pilgrim! Is your reaction to this the same as the apostle John when he had a revelation of the glory of Jesus (Revelation 1:12-16): “When I saw Him, I fell at His feet as though dead” (Revelation 1:17). Is your reaction to this the same as the apostle Simon Peter who, when he had a revelation of the glory of Jesus, fell at His knees and said, “Go away from me, Lord; I am a sinful man!” (Luke 5:8). For when we receive a revelation of His glory, we realise how far short we have fallen of His glory. His glory reveals to us our sin. The light of His glory exposes our darkness.

Feel the weight of His glory, Pilgrim. Feel it. Allow Him to reveal His glory to you, that you might clearly see all that He is, even as you lie face down on the ground at His feet. Then allow Him to touch you and to tell you not to fear (Revelation 1:17) and remind you of the hope you have for the future – for that day when our bodies of sin will finally be destroyed, and as part of the bride of Christ, clothed in our glorified bodies, we will be able to sit down at the wedding feast of the Lamb, and see Him face to face! Allow Him to raise you to your feet, to send you out to do good works that He has prepared in advance for you to walk in, able to proclaim with David, “I have seen You in the sanctuary and beheld Your power and Your glory” (Psalm 63:2), glorifying Him with your lips. And as you go out into the darkness, where thick darkness is over the peoples, the Lord will rise upon you and His glory will appear over you (Isaiah 60:2).

Wednesday, 24 September 2014

Dear Pilgrim, what measure are you using?


Dear Pilgrim, what measure are you using? Is it a generous helping, pressed down, shaken together and running over? Is it a full measure in response to the full measure He has poured upon you?

For He has not treated us as our sins deserve, or repaid us according to our iniquities (Ps 103:10). For the Lord our God weighs our deeds, our motives, and our hearts – and in all cases we were weighed on the scales and we were found wanting. But where sin and wickedness increased, the grace of God increased all the more. For it was His Servant who drank the full strength of the cup of wrath as all our sins were laid upon Him. It was He who received the full measure of all that our sins and iniquities deserved. Oh, Pilgrim, let our tears overflow as we take in this glorious gospel truth. For He has not given us just grace and a gift through Jesus Christ – He has given us an abundant provision of grace, an abundant provision of the gift of life that we might reign in life through Jesus Christ (Rom 5:17)! As Boaz poured into Ruth’s shawl six measures, six whole measures, of barley when she approached her kinsman-redeemer seeking His favour (Ruth 3:15), so this points to the abundant provision that is poured into us as we approach our Kinsman-Redeemer seeking His favour!

For the grace of our Lord has been poured out on us abundantly! God is rich in mercy, and in Christ we have been given mercy in abundance (Jude 1:2)! Faith, love and peace are also ours in abundance! How abundant are the good things that He has stored up for those who fear Him, that He bestows in the sight of all, on those who take refuge in Him (Ps 31:19)! Let us celebrate His abundant goodness and joyfully sing of His righteousness (Ps 145:7)!

For it is His desire to give a full measure. Jesus wanted His disciples to have the full measure of His joy within them (John 17:13). Paul prays that the Ephesians might not only have the power to grasp the love of God, but that they would know the love of God,  that they might be filled to the measure of all the fullness of God (Eph 3:18-19). As the fullness of the Deity lives in Christ in bodily form, so too in Christ we have been brought to fullness (Col 2:9-10). Oh, Pilgrim, listen to that again – as the fullness of the Deity lives in Christ in bodily form, so too in Christ we have been brought to fullness. Fullness! Oh, Pilgrim, are we filled with the fullness of Christ?

Just as Jesus filled the jars with water to the brim in Capernaum, so too He longs to fill us to the brim with His Holy Spirit, that rivers of living water may flow from us. Let us ask Him to fill us with the Holy Spirit, that we may be filled to the brim! And as our love abounds more and more in knowledge and depth of insight, we will be filled with the fruit of righteousness that comes through Jesus Christ – for all those who hunger and thirst for righteousness will be filled! As we come to Christ, He will fill us with an inexpressible and glorious joy (1 Pe 1:8), He will fill us with all joy and peace as we trust in Him, so that we may overflow with hope by the power of the Holy Spirit (Rom 15:13). Oh, Pilgrim, be filled, be filled to the measure of all the fullness of God!

For we worship a God who fills heaven and earth (Jer 23:24). Christ descended to the lower, earthly regions, and He ascended higher than all the heavens, in order to fill the whole universe (Eph 4:10). And there is a day coming when Israel will bud and blossom and fill all the world with fruit (Isa 27:6). There is a day coming when the vineyard will be fruitful, and the world will sing about it as the Lord watches over it, watering it continually. The wedding hall will be filled with guests (Mt 22:10), it will be filled with the fragrance of perfume (John 12:3), it will be filled with His love (Ps 119:64), it will be filled with glorious sounds of praise coming from the mouths of those whose lips are filled with His praise, declaring His splendour all day long (Ps 71:8) – it will be filled with the glory of God!

Pilgrim, as we look for this day to come, let us ensure that we are living as children of the Most High God, using the same measure as the measure we have been given. Let us never be satisfied with anything less than a full measure! Let us make sure we are not those who would skimp on the measure (Amos 8:5). Let us love our enemies, let us show mercy, let us forgive and let us give, not holding anything back. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them (Mt 25:29). So let us abound in every good work, for our comfort abounds in Christ.

Wednesday, 10 September 2014

Dear Pilgrim, have you received the embrace of your Father?

 Prodigal Son by Charlie Mackesy
Prodigal Son by Charlie Mackesy

Dear Pilgrim, have you received the embrace of your Father? Have you received the comfort, the hope, the feeling of safety and the encouragement that only the warmth of His embrace can give you?

O Pilgrim, it is one thing to have been made aware that His embrace is there for you. It is another thing entirely to receive it. It is one thing to know that the love the Father has lavished on us is so great that we should be called children of God (1 John 3:1). It is another thing entirely to know that this is what you are, to have experienced the loving embrace that only a Father can give to His child. It is one thing to know that the Father loves you because you have loved His Son and have believed that He came from God (John 16:27). It is another thing entirely to have rested your head against the breast of your Father as His arms reach around you and hold you close.

Pilgrim, do not allow timidity to hold you back from your Father’s embrace. As you approach your Father, you are coming not in your own righteousness, but clothed in the righteousness of His Son. For this is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins (1 John 4:10). In Him and through faith in Him we may approach God with freedom and confidence (Ephesians 3:12)! We have the confidence to enter the Most Holy Place by the blood of Jesus! Jacob approached his father to obtain a blessing from him, covered by his brother’s robe. When his father caught the smell of his clothes, he proceeded to pour out his blessing upon his son. Pilgrim, what a picture this is for us of how we approach our heavenly Father!

Pilgrim, maybe it has been so many years since you have ever known what a father’s embrace feels like, maybe you have experienced so much loss, so much heartache and pain, that you dare not come close for fear of being overwhelmed. O precious Pilgrim, will you come with me to Goshen?

Goshen, in Egypt – the place to which God had sent Joseph, to preserve a remnant and to save lives by a great deliverance. A place of separation from his father with whom he had enjoyed a special love, for he was the beloved son of his father. This separation had lasted many years, and had caused much pain for Joseph. But what the enemy had intended for harm, God intended for good. For we know that in all things God works for the good of those who love Him, who have been called according to His purpose (Romans 8:28). And God arranged for the beloved son to be reunited with his father. As Jacob travelled to Goshen, Joseph had his chariot made ready and went to meet him. O Pilgrim, how do you think Joseph was feeling, as he went to meet his father after all those years? All those emotions flooding through him…and as he finally set eyes upon his dearly loved father, as he presented himself before his father, his emotions poured out of him and he fell on his father’s neck and wept for a long time (Genesis 46:29). Oh, praise the living God for bringing about such a reconciliation!

Do you see, Pilgrim, how far the father travelled to be reconciled to his son? Jacob travelled all the way from the land of Canaan to Goshen for this reconciliation. It was not Joseph who travelled to Canaan, rather, his father came to him. O Pilgrim, do you see? Just like in the parable of the prodigal son, as soon as the son got up and went to his father, even whilst he was still a long way off, his father saw him and was filled with compassion for him. His father had been waiting, longing, for his return all those years. And as soon as he saw him, he ran to his son, threw his arms around him and kissed him (Luke 15:20)! Pilgrim, it was the father who ran to the son! Oh, what a God!

Yet, Pilgrim, it can still be possible to know all this and yet still to have not experienced it. For it requires the work of the Holy Spirit deep in our hearts, it requires God to send the Spirit of His Son into our hearts, the Spirit who calls out, “Abba, Father!” (Gal 4:6). And when this happens, dear Pilgrim, oh! The assurance He brings! The confidence He brings! The hope He brings! The warmth of His embrace is truly like no other!

May we cry out to Him that the Spirit never ceases to cry out, “Abba, Father!” from within our hearts, so that we may truly understand what it means to be a child of God, and may the Spirit Himself testify with our spirits that we are God’s children (Romans 8:16). May we then be able to declare that “His right arm embraces me” (Song of Songs 2:6), and live in the confidence that this brings! 

Wednesday, 23 July 2014

Dear Pilgrim, have you tasted and seen that the Lord is good?

Scripture artwork from heartinspirations.ca

Dear Pilgrim, have you tasted and seen that the Lord is good?

Have you passed through the Valley of Eshkol? Do you recall seeing the results of the exploration of the land of Canaan, the land of promise into which the Lord God was bringing His chosen people? Do you remember how it took two men to carry a branch bearing a single cluster of grapes from this land flowing with milk and honey (Numbers 13:23)? A single cluster of grapes, carried by two men! Oh, it was in the Valley of Eshkol, the Valley of cluster, that you first tasted and saw that the Lord is good!

You have discovered that the One you love is like an apple tree amongst the trees of the forest, and you delight to sit in His shade, for His fruit is sweet to your taste (Song of Songs 2:3). You have tasted His words, the words of the One who tasted death for you (Hebrews 2:9), and you have found them to be sweeter than honey to your mouth (Psalm 119:103). You have discovered that His fruit is better than fine gold, that what He yields surpasses choice silver (Proverbs 8:19). You have tasted that He is good, and you crave to be filled with more so that you may grow up in your salvation. You have dwelt in His garden, and you have seen that it is good. You have taken the time to browse amongst the trees and the plants in this glorious garden of His, flowing with streams of water, that have produced the choicest of fruits, foliage in abundance, richness of colour and a fragrance beyond compare. This is a garden set atop a mountain, for it is the mountains that bring prosperity to the peoples, and the hills the fruit of righteousness (Psalm 72:3). This well-watered garden has a river flowing through it which separates into four headwaters. The Pishon river gives the increase and is full-flowing. The Gihon river bursts forth and gushes through the garden. The Tigris is a swift, rapid darting river, whilst the Euphrates is sweet and fruitful. When the garden is so abundantly provided for, dear Pilgrim, is it any wonder that the fruit that comes forth from this garden is as rich and sweet as it is?

As you have delighted in His shade, your own mustard seed of faith has been planted in the fertile soil of His garden. As you have eaten with joy all He has provided for you, your roots have grown and stretched further and further into these flowing streams of life-giving water. Without your even noticing, the Vine has been wrapping itself tightly around your branches and bearing more and more fruit. For your Father is the Gardener.  How He patiently tends and cares for His plants in His garden! He loves to walk in His garden in the cool of the day, examining the growth that He sees, pruning those branches which are bearing fruit that they might produce an abundance, digging around and fertilizing those trees that are not yet bearing fruit, patiently giving time for growth to occur.

He is also a Jealous Gardener. You are a garden locked-up, a spring enclosed, a sealed fountain (Song of Songs 4:12). He is Jealous that the fruit which comes from you is pure, holy and righteous, rich to the taste and lacking in no good thing. Oh, how important it is that your roots reach out to Him alone! Pilgrim, resist the temptation to seek out any other fruitless source of water, which will cause a failure to thrive and new growth to wither. Send out your roots to Him alone and you will bear the fruit of light which consists in all goodness, righteousness and truth (Ephesians 5:9). Lift up your branches for His eyes alone, not seeking the approval of men, and you will find yourself standing firm and strong before Him, an oak of righteousness, a planting of the Lord for the display of His splendour (Isaiah 61:3).

And you will find that He will breathe upon you that your fragrance might spread everywhere. For the fruit of the righteous is a tree of life, and the one who is wise saves lives (Proverbs 11:30). It is His desire that there be many plants in His garden, that it be teeming with all kinds of trees, trees that are pleasing to the eye and good to the taste, bearing the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

For it is He who will come into His own garden and taste of its choice fruits (Song of Songs 4:16)! The One who was betrayed by a kiss in a garden will come into His own garden to gather its fruit which has faithfully been growing in Him. The One whose body was laid in a new tomb in a garden, the One who was mistaken for the gardener when He arose, He is the True Vine and His Father is the Gardener. Oh, abide in Him, dear Pilgrim! Abide in Him, and you will bear much fruit, to your Father’s glory! For as the soil makes the young plant come up and a garden causes seeds to grow, so the Sovereign Lord will make righteousness and praise spring up before all nations (Isaiah 61:11)!

Wednesday, 14 May 2014

Dear Pilgrim, are you struggling with condemnation?


Dear Pilgrim, are you struggling with condemnation? Are voices whispering to you that you are no good, leaving you in despair? Are you feeling crushed in your spirit?

O Pilgrim, how I understand! But come, take my hand, let us walk together awhile. There is somewhere we need to go that maybe you haven’t been to lately. Come, into this garden. Breathe in the fragrance of the garden, Pilgrim. Take a deep breath. Isn’t it peaceful and quiet in here?

Come, over here, dear Pilgrim. See the rock….and the tomb hewn from the rock, the tomb where Jesus was laid. See the stone, removed from the entrance. See the strips of linen lying there, and the burial cloth that had been around His head folded up by itself, separate from the linen. See the tomb – empty. It is empty, dear Pilgrim! For He is not here – He has risen!  For God exerted His mighty strength in Christ and raised Him from the dead (Ephesians 1:19)! God has raised this Jesus to life!

We are not far from where you beheld the Lamb of God as He died upon the cross for the forgiveness of your sins, paying the wages of death for your sin. But how easily we forget to walk to the empty tomb to see the victory that has been won! This is the place the enemy will want to keep you from coming, he will do all he can to distract you from coming here, walking around, spending time reflecting on all this means – for this is the place of our Lord’s great victory!

For the truth of this glorious gospel message into which we have been brought by the blood of the Lamb does not end with the blessed news that our sins and iniquities have been forgiven. O Pilgrim, let your eyes behold the revelation of the empty tomb which speaks of new life! The revelation of the empty tomb which speaks of the power of the Spirit! The revelation of the empty tomb which speaks of the victory that He has won!

For if we have been baptised into Christ, we have been baptised into His death. Our whole old self was crucified with Him! Not only were we baptised into the death of Christ – we were buried with Him. Our whole old self is crucified, dead and buried. It no longer has power over us! We no longer identify with it! It is defeated!  We were buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life! A new life, Pilgrim! No longer a life of slavery to sin, a life of captivity, a life without hope, a life that was no life for it led to death. No matter how many times the enemy tries to whisper to you that you have no hope, that you cannot escape the clutches of sin, that you are guilty, the truth is that now that we have died we have been set free from sin (Romans 6:7)! Yes, Pilgrim, we do daily still wrestle with sin, we daily have to fight against sin, but it is no longer our master! For we have been set free from the power of sin! Set free from the guilt of sin! Set free from the penalty of sin! Set free from the slavery of sin! It was for freedom that Christ has set us free! O Pilgrim, rejoice that your chains are gone! Gone! No longer a slave – a son! A child of God!

Pilgrim, as we stand here in the garden, listen for a moment. Listen. It is so peaceful here, isn’t it? The birds are singing their praises to their Creator, but otherwise all is quiet. It was quiet on those days when Jesus lay here in the tomb. Maybe some thought it was the quiet despair of defeat. It may have looked like defeat, as the Creator bowed His head and breathed His last. It may have looked like defeat, as His lifeless body lay in the tomb for three days. It may have looked like defeat, as all was silent. But His final words, “It is finished!” continued to ring with the glorious sounds of triumph and victory as they resounded through the heavens, as they made the powers and authorities shudder in fear. And then, in the fullness of time, the Voice of the Lord spoke, and shook the earth. The Voice of the Lord thundered, and there was a violent earthquake, the Son of God was raised to life – for it was impossible for death to keep its hold on Him. The power of the Spirit raised Him to life! Victory! But not His victory alone! For thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:57)! We have been raised up and seated with Christ in the heavenly realms! We are more than conquerors through Him who loved us!

Pilgrim, listen again. Listen. What do you hear? There is only one word to describe it – peace. Peace, dear Pilgrim! For this empty tomb – the victory He has won, the victory He gives to us – this means we have peace with God! What were the very first words He uttered to His disciples after He arose? “Peace be with you!” (John 20:19). Who is the one who condemns? Not God! For Christ Jesus who died – more than that, who was raised to life – is at the right hand of God, interceding for us (Romans 8:34). Interceding, Pilgrim, not condemning! There is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death (Romans 8:1). You are free, free from the law of sin and death, free to put to death the misdeeds of the body, free to be led by the Spirit of God, free to overcome the world!

Pilgrim, never forget the empty tomb. The enemy will do all he can to keep you from standing here and taking in all that it means, for it is here that it is clear for all to see that he is defeated. Resist him, and he will flee! And may the truth of the empty tomb be forever engraved on your heart.

Wednesday, 30 April 2014

Dear Pilgrim, when He comes, will He find faith on the earth?

 
Mount Carmel ("the vineyard of God")

Dear Pilgrim, when the Son of Man comes, will He find faith on the earth (Luke 18:8)?

O Pilgrim, it is a challenging word that He has brought to us. He told us that many will turn away from the faith in times of trouble. For it is true that not everyone has faith.

Yet Pilgrim, we know that faith comes by hearing, and hearing by the word of God (Romans 10:17). And Pilgrim, your ears have been opened by the One who looked up to heaven with a deep sigh and said, “Ephphatha!”(Mark 7:34).  You have heard His voice, you have heard the Word of God!

Pilgrim, come with me, come up Mount Carmel, come and see a man of faith. Elijah has heard and received the word of God, that rain is coming, and in faith he announces to Ahab that there is the sound of an abundance of rain (1 Kings 18:41). Three years of drought, three years where neither dew nor rain had fallen in the land, and now an abundance of rain is proclaimed because of the word of the Lord! For this was a man who lived by faith, and not by sight.

Look, Pilgrim! Here, on the top of the mountain, the place where God reveals Himself, the man of God has bowed down on the ground, with his face between his knees. He is praying to his God, Pilgrim. What does a man of God pray in such a situation? These words come to mind: “Remember Your word to Your servant, for You have given me hope” (Psalm 119:49). He asks his servant to go and look towards the sea, that their eyes might see the word of the Lord come to pass. His servant looks, comes back, and says, “There is nothing”. There is no sign.

Elijah continues to pray. He continues to trust in the word of the Lord. He continues to trust in the faithfulness of his God. For no word from God will ever fail (Luke 1:37). Your word, Lord, is eternal; it stands firm in the heavens (Psalm 119:89). A second time he asks his servant to report what he sees – nothing.

Undaunted, the man of faith in such a situation reminds himself that “the word of the Lord is right and true; He is faithful in all He does” (Psalm 33:4). “And the words of the Lord are flawless, like silver purified in a crucible, like gold refined seven times” (Psalm 12:6). A third time he asks his servant what he sees – nothing.

Faithfully, the man of God, who perseveres in prayer at His throne, cries out, “I wait for the Lord, my whole being waits, and in His word I put my hope” (Psalm 130:5). He calls to mind familiar words of Scripture and brings them before the Lord in humble submission: “My word that goes out from My mouth will not return to Me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:11). A fourth time there is no response to his prayers.

Still he does not waver in unbelief regarding the promise of God, but he is strengthened in his faith and gives glory to God, for he is fully persuaded that God has the power to do what He has promised (Romans 4:20-21). He knows that even though heaven and earth may pass away, His words will never pass away (Mark 13:31). A fifth time he is told there is still no sign.

He holds unswervingly to his hope, for he knows that He who promised is faithful (Hebrews 10:23), and he prays aloud for all to hear, “As for God, His way is perfect: the Lord’s word is flawless; He shields all who take refuge in Him” (2 Samuel 22:31). As he prays, he takes up his shield of faith to extinguish the flaming arrows from the evil one, who is whispering, “Did God really say He would send rain?” A sixth time the servant goes to look towards the sea. Nothing.

The man of faith continues knocking, continues seeking, continues asking that the Lord bring to pass the word He has spoken.  He knows that God will bring about justice for His chosen ones, who cry out to Him day and night. He knows that the Lord will not keep putting them off, that His God will see that they get justice, and quickly (Luke 18:7-8). A seventh time the servant goes to look towards the sea.

The servant comes running back to the man of God, breathless with excitement! He has seen something! Oh! An abundance of rain is the promise. What is it that can be seen? The skies filled with ominous dark clouds? No – a single cloud! A cloud as small as a man’s hand is rising from the sea! Do not despise the day of small things, dear Pilgrim! For from this cloud as small as a man’s hand, an abundance of rain will fall over the land! Rejoice that the Lord has heard your cry!

Dear Pilgrim, here, atop Mount Carmel, the mountain of faith, the mountain of belief, He has tested your faith and has produced perseverance as a result! What a thing of beauty your faith in Him is! Is it any wonder that Mount Carmel is known as a mountain of splendour (Isaiah 35:2)? And now, dear Pilgrim, you can join the Psalmist in this victorious cry: “I waited patiently for the Lord; He turned to me and heard my cry” (Psalm 40:1).

Wednesday, 16 April 2014

Dear Pilgrim, have you beheld the Lamb of God?


Dear Pilgrim, have you beheld the Lamb of God? The Lamb of God, who takes away the sin of the world? Have you looked upon the Lamb who was slain?

Come, Pilgrim. Let us ascend, let us climb up to Golgotha, the place of the skull. Oh, Pilgrim, let us take off our sandals as we climb, for this is holy ground.

Pilgrim, well might you be trembling beside me. I am trembling too. For here He has taken up our pain, and bears our suffering. He has been pierced for our transgressions, and crushed for our iniquities. The Lord has laid on Him the iniquity of us all. Oh, Pilgrim, He is bearing our sins in His body on the cross. He is bearing my sin. He is bearing your sin.

When Abraham declared to Isaac “God Himself will provide the lamb for the burnt offering, my son” (Gen 22:8), could he have known how these words would be fulfilled? On the mountain of the Lord it will be provided, and here, on the mountain of the Lord, the Lamb, the Lamb of God who takes away the sin of the world, was provided.

Just as the Passover Lamb was a lamb without defect, so Jesus Christ was a lamb without blemish or defect (1 Pe 1:19). Pilate declared after examining the Lamb, “I find no basis for a charge against Him” (John 19:6). Behold, the Lamb of God, who takes away the sin of the world!

Jesus Christ, our Passover Lamb, was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so He did not open His mouth (Isa 53:7). For Jesus made no reply, not to a single charge that was brought against Him (Mt 27:14). Behold, the Lamb of God, who takes away the sin of the world!

He was like one from whom people hid their faces, for He was despised and held in low esteem. Oh, Pilgrim, let us not hide our faces from Him! Let us kneel here, at the foot of the cross, let us gaze up at our Saviour, our precious Redeemer, who is spilling His blood for you and for me, who is pouring out His blood for many for the forgiveness of sins. Behold, the Lamb of God, who takes away the sin of the world!

See Him on the cross, the Bread of Affliction (Dt 16:3). The bread of affliction, bread made without yeast, was eaten along with the Passover Lamb by the Israelites in remembrance of the night they fled Egypt. The Bread of Life, the living bread that came down from heaven, became the Bread of Affliction that we might eat of His flesh which He gave for the life of the world.

Hear the Bread of Affliction crying out “I am thirsty”, in order to fulfil the Scriptures. A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. As they did so, they lay before us the meal that Ruth’s Kinsman-Redeemer offered to her, when he gave her a meal of bread dipped in wine vinegar (Ruth 2:14).

Pilgrim, as we kneel at the foot of the cross, gazing at our Saviour, in repentance feeding on Him as He gives His life for us, listen to the words Boaz speaks to Ruth as she shares this meal: “I’ve been told…how you left your father and mother and your homeland and came to live with a people you did not know before. May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge” (Ruth 2:11-12). Oh Pilgrim, how can it be that He would speak in this manner to us? How can we have found such favour in His eyes? How can it be that He would give such comfort to us, and speak so kindly to us, when it is our sin which has caused His suffering, when it is because of our own sin that He hangs on this cross? Yet He does indeed speak these words to us, who have left everything to come and kneel here, at the foot of His cross, we who have fled the city where we dwelt to find refuge in the mountains. We will be richly rewarded by the Lord, the God of Israel, under whose wings we have come to take refuge. For it is in His cross that we have come to take refuge, it is in His cross where we shelter in the shadow of His wings, it is in His cross that we are covered by His blood – His blood in which a rich reward is to be found.

For His blood of the covenant was poured out for many, for the forgiveness of sins. We, who were in slavery to sin, have been redeemed through His blood! We, who were far away, have been brought near by His blood! He has cleansed our consciences from acts that lead to death through His blood! We have been reconciled with our Father in heaven through His blood! We have peace with God through His blood! He makes us holy through His blood! We have been purified from sin through His blood! He has freed us from our sins through His blood! We will overcome by the blood of the Lamb!

Oh, Pilgrim, what precious blood this is! What riches there are in His blood! Oh, Pilgrim, at one and the same time are our hearts not filled with grief that He had to pour out His blood, yet filled with rejoicing at what has been accomplished? What can we do but bow down and worship? Let us fall down before Him and worship! Oh, sing with me, Pilgrim, sing, “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honour and glory and praise!”